Sunday, March 22, 2009

Mahabharat, Karna and Paanchali

Mahabharat has always interested me more than any other mythology or so called religious texts. Every Sunday, I would sit and watch the TV series religiously.. But then so did the rest of the country. But the only religious part in it Bhagwat Gita - i only know the bare part of it. Enough to continue the story but no knowledge learnt. Infact I didnt learn anything from Mahabharat. Or may be I did. That nobody was perfect. Everybody made mistakes. Even the winners - Pandavas and they suffered from the war and its destruction as much as the kauravas did. Perhaps thats what was fascinating. This layers and layers of stories and back-stories all showing a side of humans and alleged gods. The good, the bad and the ugly. That inspite of the fact that Pandavas won, they were not gods. The heroes were not perfect.

But reading another version of Mahabharat, I found that the traditional version leaves out so much. It explains the actions but with emphasis on its consequences rather than the complex emotions and causes behind it. How do the characters feel? Sure we read about Kauravas' jealousy and malice, Arjun's indecision at the start of the war and Yudhistar's shame at the lie he was forced to tell. But what about the undercurrents... was Drithrastra more to blame than just the mere overindulgence of his sons and turning a blind eye (pun unintended??) to their faults, how did kunti really feel, did Gandhari really blind herself for her husband or to withdraw from the world which had deceived her, and most importantly.. wat about Karna.. the son who was never recognised, the warrior who was not given the pleasure of battle when he challenged, who was insulted by everyone publicly, decieved by the God who wanted to protect his own son, befriended by a person who finally put him against his brothers. Karna had moral codes... did he hesitate at the selfishness of Duryodhan though he was overcome by the friendship extended to him when he was alone. He has been guilty mainly for being in the wrong side of the war. But then fierce loyalty has been the cause of so much in Mahabharat. Loyalty to their brother meant that the Panadava brothers watched in silence as they and their wife was gambled away and then humiliated. Loyalty to their mother meant they shared a wife as you might share a commodity. Bheeshma's loyalty to his own word meant he couldnt marry Amba and that he would have to side with the Kauravas against Pandavas whom he loved more and believed to have the just cause. Did the Pandavas acknowledge that he was a great warrior and a man who kept his word before they found out that he was their brother? These are interesting characters but they would be even more interesting if their personalities were explored more.

Another character who interests me is Paanchali - how did she feel being married to five men and rotated among them or being gambled away. But when I read 'The Palace of Illusions' - Mahabharat as told by Paanchali, I felt a little disturbed (though I got over it by the time the book finished). I dont know what it was exactly. Was it that the book explored the possibility of feelings of Paanchali towards Karna and vice versa? I dont think so. Or maybe it was that even after being married for so long, she couldnt fall in love with even one of her husbands. But then can one really blame her. Pandavas werent exactly lovable people- they were arrogant, self-righteous, momma's boys. I think I wasnt prepared for the malice, cruelty and vengeance in the thoughts and motives of Paanchali. I wasnt prepared for the friction-filled relationship between Kunti and Paanchali. Though when I think about it, considering that I like Mahabharat mainly because nobody was perfect, why should I be surprised that the women werent perfect either especially Paanchali whose impulsive actions were held to be the cause of the Great War? Or maybe I always imagined that the imperfections were due to the circumstances she had to undergo. But perhaps she was born with jealousy, anger and other human failings. Was I conditioned to believe that women of those times were virtuous and perfect daughter, wife and mother?

PS: I have always wondered why the curses came true. Why was the power to curse given to people who were short tempered and who let it flow freely without even considering why the person acted in the way that they did?

6 comments:

rama srinivasan said...

bhagvad gita is religious or philosophical? painful philosophy too :P
that's one book I have to read. i recommend shyam benegal's kalyug. a favourite film of mine. the story is told through karna's eyes. and guess what, arjun is the villain.
panchali was proud and arrogant too -- she treats karna as filth. and beeshma of course thinks it was quite the right thing to do to kidnap 3, not 1 but 3, women for his brother. how frustrated he must have been with his forced celibacy. oh there is so much to say about mahabarat.
historically, it started out as a story of different groups of aryan nomads in northern india fighting among each other to settle on the best piece of land. over centuries it consolidated and become the story it is now in the gupta period. bheem's tribal (dravidian) wife is shown in such a derogatory manner. ok i have to go now :P

Eye of Tiger said...

well anything preachy is religious to me and therefore not required to be read.
I should see the movie. i think arjun's potrayal as villian is quite appropriate. yudhistar though weak and pathetic had honesty going for him (though i dont understand it) and bheem for all his tormenting his cousins and temper and cruel strength can possibly be shown as the giant who loves his family and all. Arjun for all that he is a great warrior (though since he did not defeat karna, we cant really call him that now can we?), doesnt have anything going for him. He is arrogant, conceited and weak and has allowed better warriors to be cruelly taken out of the running so that he can be proclaimed a great warrior.
And as for paanchali i hadnt known abt her interaction with karna. they never occupied the same space in my mind.

rama srinivasan said...

when they have the contest to win her, karna won fair and square but she said she would not marry a untouchable. hence, arjun the next best man got her. from that point onwards, karna is shown as a better warrior but arjun winning all the battles unfairly. another better warrior, eklavya (tribal/dravidian) is removed unfairly too

rama srinivasan said...

in the book, Great Indian Novel, eklavya tells drona to go to hell. and so does the girl in no onions, no garlic -- subaltern speaking back they call it :P

Eye of Tiger said...

i knw abt eklavya.. thats what i meant when i said arjun was content to allow his rivals to be removed from competition.
i dont remember this in Great Indian Novel - good boy there!!!

lucky said...

If you haven't read yet, the you should get your hands on Yugaanta by Irawati Khare (if I remember right)